Ambuluwawa Mountain

AMBULUWAWA, GAMPOLA ,SRILANKA 

Ambuluwawa Mountain  Cultural Center

Some millions of years ago Sri Lanka was a part of the Indian peninsula and was connected to Godwanaland. Later it was pushed away towards north as an island. According to the Rama-Ravana legend Talaimannar strait is the location where Hanuma built his bridge to connect Sri Lanka with South India . This was the place which connected Sri Lanka with India from time to time. Sri Lanka lost this geographical connection some thousands of years ago but it has resulted in creating a rich biodiversity here comprising a large population of fauna and flora.

Sri Lanka is considered to be the country in Asia which has the richest biodiversity in a single area. Biodiversity in this country spreads through a wider range of area as a result of its inter relationship with Indian peninsula. Significance of living beings, variety of forests and the natural freshness of the soil have created the bio land environment inherited to Sri Lanka and the mid country hills occupy a significant place in the fonnation of biodiversity. There are planes in the South-west area. There are rivers in the mid hill country, which receive their flowing water from the South-west monsoon rains and connection rains. The area is thickly vegetated too. Large streams and almost all the main rivers starting trom mid hill country can be seen in the South Western side of the hill country. Water basis as well as the fertile soil, comfortable treeze that blows through the wann rays of the sun - all these are the results of the biodiversity in the mid country .

Ambuluwawa

Ambuluwawa peak situated in the center of Gampola Kingdom established by the great Sinhala King Buvanekabahu IV. (1341-1357 AD) was hitherto not put into any use. Height of the peak trom the mean sea level is 365 feet and from the Gampola town is 1965 feet Mayura Sandesa, the messenger poem written in the 14th Century describes this enchanting rock and the surroundings thus:

When the planets and stars disappear trom the sky and when the nectar appears in or drops from flowers on tree tops and when the sun spreads its rays as it rises over the mountain of the east, you may set off trom Ambuluwakada happily.

Ambuluwawa – Biodiversity

Biodiversity at Ambuluwawa has a more complexed expansion than that of the common examples of biodiversity. Ambuluwawa is a rock mountain but it is different trom rock mountains commonly seen in Sri Lanka . It is made of special type of rock known as "Inselberg" and is least subject to erosion caused by natural forces.

Experiments on the diversity of vegetation at Ambuluwawa are still in progress. According to the research work so far done, there are about 200 varieties of plants belonging to 80 plant families. The soil here is red or brown and belongs to the latezoic type. Medicinal plants known as 'iramusu ', ' muva kiriya ' and ' nawa handi ' are the common plants grown in the area.

Surrounding the mountain there are uniformly spread ever green forests, groves of blossomed flower plants and creepers which make the breeze around the mountain cool. Panoramic view of the mountain ranges is enticing and impressive. Clearly visible mountains such as Pidurutalagala in the east, Bathalegala or Bible Rock in the west, Sri Pada or Adams Peak in the south and Knackles range in the north enrich the scenic beauty of the place. Apart from these, mountain ranges associated with Alagalla and Kadugannawa, mountains like Hanthana and Hunnasgiri and mountains in Nuwara Eliya district are also clearly visible and they add beauty to the surroundings.

There is no other summit than Ambuluwawa which is surrounded by a large number of mountain ranges of scenic beauty in Sri Lanka . The precious water of the Mahaweli the life blood of up country people and the long tracts of paddy fields fed by Mahaweli water make the

Ambuluwawa rock more attractive. Thousands of rival, houses and the crowded streets of Gampola town can be seen at a single place - Ambuluwawa and the view is unique and impressive.

New Vision

Modern development of Ambuluwawa has converted it to a reserve for folk museum based on a clear cut vision. Three tanks built on the Summit provide water down to the bottom of the mountain. Stones being an essential element of the environment the Stone Park which displays a collection of stones is a new experience. Local and foreign scholars who wish to conduct research can have necessary facilities here in a calm and quiet atmosphere. The Bo sapling obtained from the Sri Maha Bodhi grows upon the summit offering a sense of tranquility to everybody.

Beautiful entrance, twin ponds, water parks and stone parks are unique features of the Ambuluwawa summit. Herb gardens and nature bring immense relaxation both to mind and body. Spine plantations and orchards are fine examples which tell us that local agro economy should be developed. International Conference Hall is equipped with all the necessary facilities for conferences. Area above the tank is a forest haunted by deers and sambhars making the environment lively. Roads with sleeps and precipices give you frightening experience. The sub-way below the summit gives you excitement. A restaurant is run in an enchanting location. "Govi Sevana" has been established for the farmers to congregate. An image house of the latest style is being constructed to place the Buddha statue made of stone. The observation room on the top of the mountain provides facilities to admire the superb panorama. An inscription has been installed explaining the objective of the biodiversity complex. Hon. D.M. Jayaratne, Minister of Post, Telecommunication and up country Development deserves nations homage for creating this wonderful biodiversity complex with relentless pursuit.

 

Dalada Perahera

History

The Esala Perahera in Kandy is believed to be a fusion of two separate but interconnected "Peraheras" (Processions) – The Esala and Dalada. The Esala Perahera which is thought to date back to the 3rd century BC, was a ritual enacted to request the gods for rainfall. The Dalada Perahera is believed to have begun when the Sacred Tooth Relic of the Buddha was brought to Sri Lanka from India during the 4th Century AD.



Organization of the Perahera

The rituals connected with the Tooth Relic are conducted by Monks of the Malwatte and Asgiriya Chapters of the Buddhist clergy in sri Lanka. It is the duty of the Diyawadana Nilame to organize the Perahera and thus he summons the large number of officials of the Sri Dalada Maligawa and entrusts them with various ceremonial duties connected with the conducting of the Perahera. He first gets the auspicious time from the Nekath Mohottala, the advisor on astrological matters. The task of organising the different types of drummers is handed over to the four officials known as the Panikka Mura Baarakaruwo.
The Maligawa officials also meet the owners of the elephants due to take part in the Perahera (most elephants are privately owned). The dance troupes are given time to prepare. The Basnayake Nilames (the lay custodians of the Devales) are then told to organise their processions.



Modern Perahera

The Modern Perahera dates back to the reign of the Kandyan King Kirthi Sri Rajasinghe (1747 – 1781 AD). During these times, the Tooth Relic was considered private property of the King and the public never got a chance to worship it. However, King Rajasinghe decreed that the Relic be taken in procession for the masses to see and venerate.

After the Kandyan Kingdom fell to the British in 1815, the custody of the Relic was handed over to the Maha Sanga (the Buddhist Clergy). In the absence of the king, a lay custodian called the "Diyawadana Nilame" was appointed to handle routine administrative matters.

The Kumbal Perahera

For the next five nights, the "Devale Peraheras" take place within the premises of the four Devales with the priest of each Devale taking the pole every evening, accompanied by music and drumming, flag and canopy bearers, spearman and the Ran Ayudha, the sacred insignia of the Gods.
On the sixth night, the Kumbal Perahera begins and continues on for five days. Initially, the Devale Peraheras assemble in front of the Sri Dalada Maligawa (or Temple of the Tooth, which is Sri Lanka's most important Buddhist Shrine and where the Buddha’s Sacred Tooth Relic has been kept since the 16th Century) with their insignias placed on the ransivige (a dome-like structure) accompanied by the Basnayake Nilames (the lay custodians of the Devales).
The relic casket, which is a substitute for the Tooth Relic, is placed inside the ransivige affixed to the Maligawa Elephant, a tusker.
At about 8pm, the Maligawa Perahera joins the awaiting Devale Peraheras and leads the procession. Whip-crackers and fireball acrobats clear the path, followed by the Buddhist flag bearers. Then, riding on the first elephant, is the official called Peramuna Rala (Front Official). He is followed by Kandyan Drummers and Dancers who enthrall the crowd, and are themselves followed by elephants and other groups of musicians, dancers and flag bearers. A group of singers dressed in white heralds the arrival of the Maligawa Tusker carrying the Sacred Tooth Relic. The Diyawadana Nilame (traditionally required to do everything in his power to ensure rain in the correct season) walks in traditional Kandyan-clothed splendor after the tusker.
The second procession is from the Natha Devale, which faces the Sri Dalada Maligawa and is said to be the oldest building in Kandy, dating back to the 14th Century.
The third is from the Vishnu Devale (Vishnu being a Hindu god), also known as the Maha Devale. It is situated in from of the main gate of the Natha Devale.
The fourth procession is from the Kathragama Devale (dedicated to the God of Katharagama, identified with the warrior god Skanda) which is on Kottugodalle Vidiya (a street in Kandy). This procession includes Kavadi, the peacock dance, in which the pilgrim-dances carry semicircular wooden contraptions studded with peacock feathers on their shoulders.
The fifth and final procession is from the Pattini Devale. Pattini being a goddess associated with the cure of infectious diseases and called upon in times of drought and famine), which is situated to the West of the Natha Devale. This is the only procession that has women dances.

The Randoli Perahera

The Randoli Perahera begins after five nights of the Kumbal Perahera. Randoli refers to palanquins on which the Queens of the ruling Kings traditionally traveled.

Diya Kepeema and the Day Perahera

After a further five nights of the Randoli Perahera, the pageant ends with the Diya Kepeema, which is the water cutting ceremony at the Mahaweli River at Getambe, a town a few miles from Kandy. A Day Perahera is held to mark the ceremony.

Arrival of the Sacred Tooth Relic in Sri Lanka

The final attempt made by a neighboring state to make war with Guhasiva for the possession of the Tooth relic caused this venerated relic to leave the Indian shores. By this time, Buddhism was well rooted in Sri Lanka, and the island rulers maintained close relations with the Indian states that fostered Buddhism. For this reason the Kalinga ruler, in imminent danger of losing in battle, decided to send the Tooth relic to the Sri Lankan king whose ascendants were from Kalinga, the present Orissa.

Danta and Hemamala, dressed as pilgrims, secretly transporting the relic in Hemamala's hair from India to Sri Lanka.

After about eight centuries of its existence in India, the Tooth relic was secretly taken away by Danta and Hemamala, said to be the son-in-law and daughter of Guhasiva. The literary works like Dathavamsa, Daladasirita and the chronicle Mahavansa, record many and varied vicissitudes that the couple went through en route to Sri Lanka in order to safeguard the relic. It is recorded that the prince and the princess donned the garb of ascetics and carried the Relic hidden within the coiffure of Hemamala not to be noticed by passersby. A twentieth century wall painting of the well known monastery of Kelaniya (about 5 miles east of Colombo), depicts this episode in a classic style executed by a local artist (Solius Mendis).

Danta and Hemamala were said to have embarked on a ship at the ancient port of Tamralipti, a busy port at the time, located at the mouth of the river Ganges, and reached the shores of Sri Lanka at the port of Lankapattana (modern Ilankeiturei) in the Tricomalee District. The Relic was reported to have performed several miracles en route on the ship itself, thus being venerated by human and superhuman beings. The Tooth Relic finally reached the Sri Lankan capital, Anuradhapura, and according to the Sinhala text, Dalada Sirita, the Relic was kept at the Megagiri vihara in the park Mahameghavana.

At the time of its arrival, the Indian ruler Guhasiva's friend, king Mahasena had died and his son, king Kirti Sri Meghavanna (4th century AC), who himself was a pious Buddhist, had succeeded him. The Tooth Relic was well received by the king and placed on the throne itself with much veneration. The chronicle Mahavamsa reports that the king with great faith had the Tooth Relic enshrined in the edifice called Dhammacakkageha originally built by king Devanampiyatissa in the 3rd century BC, within the royal enclosure (Rajavatthu). The king built a special shrine and enshrined the Tooth Relic therein. This shrine has now been identified as the ruined edifice lying almost next to the great refectory known as Mahapali.

There are special religious programs conducted in the Maligawa on every Full Moon Poya day where large numbers participate. Apart from these daily, weekly and monthly ceremonies, there are four major ceremonies held every year. They are Aluth sahal Mangallaya, Avurudu Mangallaya, Esala Mangallaya, Karthika Mangallaya Of these, the most important is the Esala Mangallaya.

World Heritage Dalada Maligawa

Sri Dalada Maligawa

Sri dalada Maligawa is proud of sri lanka......It situated at Kandy. One of the  most beautiful city of sri lanka . Kandy was the sinhalese king since 1592 to 1815.
King Wimaladharmasuriya I (1592 - 1603), the first to select Kandy as the ruling capital originally built a two storied Temple for the Relic and brought the tooth relic from Delgamuwa near Kuruwita in Sabaragamuwa which has been hidden for protection. Remains of this temple no longer exist. Wimaladharmasuriya II (1686 - 1706) built a three storied temple and his son king Viraparakrama Narendrasinha (1706 - 1738), the last Sinhalese king to rule the country, built a new two storied temple temple seeing that the old temple built by his father has decayed. The last king of Sri lanka, Sri Wickrama Rajasinghe (1797 - 1814) built the Pattirippuwa

The tooth relic is kept in the upper floor in the chamber called "Vadahitina Maligawa" The door ot this chamber is covered with gold silver and ivory. The tooth relic is encased in seven gold caskets studded with precious stones. The outer casket is studded by precious stones offered to the tooth relic by various rulers.

 

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